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Day 2 reading on Briggs:

Briggs’s introduction of Barthes (as translated by Richard Howard) into This Little Art introduces the idea of fantasy: “I sincerely believe that at the origin of teaching such as this we must always locate a fantasy, which can vary from year to year” (16). The context of this quotation is Barthes beginning a lecture series, and its placement in a section that comes right after the translation discussion sets up a connection between the fantasy involved in reading translation and the fantasy of the classroom and lecture hall: that the bodies of all those involved are contemporary. Barthes has learned his body is historical (he had the old form of tuberculosis), but he will pretend it’s contemporary with his students. We know The Magic Mountain is in German, but we will pretend everyone in it is speaking English.

I associate the word “fantasy” with fakery and illusion, but the fantasy here is very real: it’s based on a communal decision to work together. And, in a move that I love, Briggs is careful to bring the body into it (she follows Barthes in this): even though she was born after Barthes’s lecture was delivered, she is experiencing it and making it her contemporary through her physical experience of it.

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Rebecca Hussey's avatar

Day 1 reading on Barthes:

As I read the Editor’s Preface by Nathalie Léger in Barthes’s The Preparation of the Novel, I was fascinated by this quotation from Barthes: “I’m not actually bothered about my chances of being fulfilled IN REAL TERMS (I don’t mind that they’re nonexistent). It’s just the will to fulfillment that blazes, that’s indestructible” (xxii). This is a quotation from A Lover’s Discourse, but in the context of the preface, it’s about the question of whether Barthes really wanted to write a novel or not. It’s tragic that Barthes’s death came so soon after The Preparation of the Novel, so we can never know whether the novel would have been written had he lived. But, as he says here, he’s not bothered about his chances of fulfillment. Instead, it’s all about desire. I agree that desire is the thing that matters, the space of joy and aliveness. That’s what I tell myself when I long for something to happen — it’s the longing that matters, not the thing happening — but I don’t really believe it. I tell myself that to make myself feel better. I suppose I know it to be true intellectually, but not in my bones. I feel that Barthes might know it in his bones, though. He seems like the kind of person who might dwell happily in the blaze of desire. What matters for him is the preparation, the planning, the book we have before us.

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